The Protestant Reformation

The Protestant Reformation

On the eve of the Protestant Reformation, the institutions of the Holy Roman Empire were widely thought to be in need of improvement. The Habsburg emperors Frederick III (r. 1440-93) and his son Maximilian I (r. 1493-1519) both cooperated with individual local rulers to enact changes. However, the imperial and local parties had different aims, the former wishing to strengthen the empire, the latter aiming to secure greater independence by formalizing their rights and ensuring regular procedures for the conduct of public business. In 1489 the procedures of the imperial diet, the Reichstag, in which representatives of all states within the empire met, were reorganized. One of the reforms allowed participation in the diet by representatives of the towns. In 1495 Maximilian declared an empirewide peace and made arrangements to reduce the lawlessness and violence that often marked relations among local rulers.

Maximilian's reforms were not enough to cure the ills of the empire, and relations between it and the princes and ecclesiastical states often were tense. Disputes frequently involved complicated constellations of powers with occasional interference from abroad, most notably France. Charles V (r. 1519-56) was elected emperor in 1519 only after he paid large bribes to the seven electors and agreed to many restrictions on his powers, restrictions he often later ignored.

A changing economy also made for discontent among those unable to profit from new conditions. Some of the empire's inhabitants had become quite rich, most notably the Fugger family of Augsburg, whose members had replaced the bankers of northern Italy as Europe's leading financiers. The Fuggers had come to manage the financial affairs of the Habsburg Dynasty, which, in combination with increased trade between south and north, made Germany Europe's financial center for a few decades. However, other groups in Germany were experiencing hardship. A burgeoning rural population found it difficult to get enough to eat, and many peasants went to the towns to seek a living. Municipal officials responded by seeking to bar rural newcomers. Within towns that were not prospering, relations between the classes became more tense as social mobility was reduced by a declining economy.

Martin Luther

On the eve of All Saints' Day in 1517, Martin Luther, a professor of theology at Wittenberg University in Saxony, posted ninety-five theses on a church door. Luther's primary concern was the sale of indulgences--papal grants of reduced punishment in the afterlife, including releases from purgatory. First written in Latin, the theses were soon translated into German and widely distributed. Summoned by church authorities to explain his writings, Luther became embroiled in further controversy and in 1520 wrote his three most famous tracts, in which he attacked the papacy and exposed church corruption, acknowledged the validity of only two of the seven sacraments, and argued for the supremacy of faith over good works. In 1521 Luther was summoned to appear before Emperor Charles V at the Diet of Worms. Refusing to recant his writings, he was banned under the Edict of Worms. Secreted away by the ruler of Saxony, Frederick the Wise, Luther retreated to the castle of Wartburg, where he worked on a translation of the New Testament and wrote numerous religious tracts.

Luther's disagreements with the doctrines of the Roman Catholic Church set off a chain of events that within a few decades destroyed Germany's religious unity. Although one of the most influential figures in German history, Luther was only one of many who were critical of the Roman Catholic Church. However, because of the power of his ideas and the enormous influence of his writings, it is he who is regarded as the initiator of the Protestant Reformation. Luther quickly acquired a large following among those disgusted by rampant church corruption and unfulfilled by mechanistic religious services. Many warmed to his contention that religion must be simplified into a close relationship of human beings with God without the extensive mediation of the Roman Catholic Church and its accretion of tradition.

Luther magnified the inherent potency of his ideas by articulating them in a language that was without rival in clarity and force. He strove to make the Scriptures accessible to ordinary worshipers by translating them into vernacular German. This he did with such genius that the German dialect he used became the written language of all of Germany. Without Luther's translation of the Bible, Germany might have come to use a number of mutually incomprehensible languages, as was the case in the northwestern part of the Holy Roman Empire, where local dialects evolved into what is now modern Dutch. Luther also wrote hymns that are still sung in Christian religious services all over the world.

A less exalted reason for the wide distribution of Luther's doctrines was the development of printing with movable type. The Reformation created a demand for all kinds of religious writings. The readership was so great that the number of books printed in Germany increased from about 150 in 1518 to nearly 1,000 six years later.

Luther's ideas soon coalesced into a body of doctrines called Lutheranism. Powerful supporters such as princes and free cities accepted Lutheranism for many reasons, some because they sincerely supported reform, others out of narrow self-interest. In some areas, a jurisdiction would adopt Lutheranism because a large neighboring state had done so. In other areas, rulers accepted it because they sought to retain control over their subjects who had embraced it earlier. Nearly all the imperial cities became Lutheran, despite the fact that the emperor, to whom they were subordinate, was hostile to the movement. Historians have found no single convincing explanation of why one area became Lutheran and another did not, because so many social, economic, and religious factors were involved.

Given the revolutionary nature of Lutheranism and the economic and political tensions of the period, it is not surprising that the Reformation soon became marked by violence and extremism. The Knights' War of 1522-23, in which members of the lower nobility rebelled against the authorities in southwestern Germany, was quickly crushed. Some of the rampaging knights were ardent supporters of Luther. The Peasants' War of 1524-25 was more serious, involving as many as 300,000 peasants in southwestern and central Germany. Influenced somewhat by the new religious ideas but responding mostly to changing economic conditions, the peasants' rebellion spread quickly, but without coordination. It also received support from some dissatisfied city dwellers and from some noblemen of arms who led its ragged armies. Although the peasants' rebellion was the largest uprising in German history, it was quickly suppressed, with about 100,000 casualties. In the 1530s, the Anabaptists, a radical Christian sect, seized several towns, their objective being to construct a just society. They were likewise brutally suppressed by the authorities.

Luther opposed the peasants' cause and wrote an impassioned tract demanding their quick suppression. However radical his religious views, Luther was a social and political conservative. He believed that the end of the world was imminent and regarded practical affairs as having little importance compared with the effort to win eternal salvation. Therefore, he counseled obedience to worldly authorities if they allowed freedom of worship. Lutheranism thus became a means of upholding the worldly status quo and the leaders who adopted the new faith. In contrast to England, where Protestantism retained a significant radical social element, German Protestantism became an integral part of the state. Some historians maintain that this integration of state and church has deprived Germany of a deeply rooted tradition of political dissent as found in Britain and the United States.

Resistance to Lutheranism

Although Lutheranism had powerful supporters, its survival was by no means certain. Its main opponent was the Habsburg emperor Charles V, who had inherited Spain, the Netherlands, southern Italy, Sicily, and the Austrian lands as patrimony and who hoped to restore the unity of the German Empire by keeping it Roman Catholic. Charles had been out of Germany between 1521 and 1530, and when he returned he found that the new religion had won too many adherents to be easily uprooted. In addition, he could not devote himself single-mindedly to combating it but also had to struggle with powerful external enemies. One was Francis I (r. 1515-47) of France, who attacked the empire from the west, having resolved to destroy the power of the Habsburgs. Another threat was posed by the Turks, who were attacking the empire from the east. Even the papacy at times conspired against its coreligionist because it feared Charles was becoming too powerful.

Within Germany, forces were also arrayed against Charles. In 1531 Protestant leaders created the League of Schmalkalden to oppose him. By 1545 northeastern and northwestern Germany and large parts of southern Germany had become Protestant. Despite the significant victory over the Protestants at the Battle of Mühlberg in 1547, Charles still was not powerful enough to impose his will on the German princes.

The Peace of Augsburg

By the early 1550s, it was apparent that a negotiated settlement was necessary. In 1555 the Peace of Augsburg was signed.The settlement, which represented a victory for the princes, granted recognition to both Lutheranism and Roman Catholicism in Germany, and each ruler gained the right to decide the religion to be practiced within his state. Subjects not of this faith could move to another state with their property, and disputes between the religions were to be settled in court.

The Protestant Reformation strengthened the long-standing trend toward particularism in Germany. German leaders, whether Protestant or Catholic, became yet more powerful at the expense of the central governing institution, the empire. Protestant leaders gained by receiving lands that formerly belonged to the Roman Catholic Church, although not to as great an extent as, for example, would occur in England. Each prince also became the head of the established church within his territory. Catholic leaders benefited because the Roman Catholic Church, in order to help them withstand Protestantism, gave them greater access to church resources within their territories. Germany was also less united than before because Germans were no longer of one faith, a situation officially recognized by the Peace of Augsburg. The agreement did not bring sectarian peace, however, because the religious question in Germany had not yet been settled fully.

SOURCE: Area Handbook of the US Library of Congress

Medieval Germany

The Merovingian Dynasty, ca. 500-751

In Gaul a fusion of Roman and Germanic societies occurred. Clovis, a Salian Frank belonging to a family supposedly descended from a mythical hero named Merovech, became the absolute ruler of a Germanic kingdom of mixed Roman-Germanic population in 486. He consolidated his rule with victories over the Gallo-Romans and all the Frankish tribes, and his successors made other Germanic tribes subjects of the Merovingian Dynasty. The remaining 250 years of the dynasty, however, were marked by internecine struggles and a gradual decline. During the period of Merovingian rule, the Franks reluctantly began to adopt Christianity following the baptism of Clovis, an event that inaugurated the alliance between the Frankish kingdom and the Roman Catholic Church. The most notable of the missionaries responsible for Christianizing the tribes living in Germany was Saint Boniface (ca. 675-754), an English missionary who is considered the founder of German Christianity.

The Carolingian Dynasty, 752-911

Charlemagne inherited the Frankish crown in 768. During his reign (768-814), he subdued Bavaria, conquered Lombardy and Saxony, and established his authority in central Italy. By the end of the eighth century, his kingdom, later to become known as the First Reich (empire in German), included present-day France, the Netherlands, Belgium, and Luxembourg, as well as a narrow strip of northern Spain, much of Germany and Austria, and much of the northern half of Italy. Charlemagne, founder of an empire that was Roman, Christian, and Germanic, was crowned emperor in Rome by the pope in 800.

The Carolingian Empire was based on an alliance between the emperor, who was a temporal ruler supported by a military retinue, and the pope of the Roman Catholic Church, who granted spiritual sanction to the imperial mission. Charlemagne and his son Louis I (r. 814-40) established centralized authority, appointed imperial counts as administrators, and developed a hierarchical feudal structure headed by the emperor. Reliant on personal leadership rather than the Roman concept of legalistic government, Charlemagne's empire lasted less than a century.

A period of warfare followed the death of Louis. The Treaty of Verdun (843) restored peace and divided the empire among three sons, geographically and politically delineating the approximate future territories of Germany, France, and the area between them, known as the Middle Kingdom. The eastern Carolingian kings ruled the East Frankish Kingdom, what is now Germany and Austria; the western Carolingian kings ruled the West Frankish Kingdom, what became France. The imperial title, however, came to depend increasingly on rule over the Middle Kingdom. By this time, in addition to a geographical and political delineation, a cultural and linguistic split had occurred. The eastern Frankish tribes still spoke Germanic dialects; the language of the western Frankish tribes, under the influence of Gallo-Latin, had developed into Old French. Because of these linguistic differences, the Treaty of Verdun had to be written in two languages.

Not only had Charlemagne's empire been divided into three kingdoms, but the East Frankish Kingdom was being weakened by the rise of regional duchies, the so-called stem duchies of Franconia, Saxony, Bavaria, Swabia, and Lorraine, which acquired the trappings of petty kingdoms. The fragmentation in the east marked the beginning of German particularism, in which territorial rulers promoted their own interests and autonomy without regard to the kingdom as a whole. The duchies were strengthened when the Carolingian line died out in 911; subsequent kings would have no direct blood link to the throne with which to legitimate their claims to power against the territorial dukes.

The Saxon Dynasty, 919-1024

Because the dukes of the East Frankish Kingdom had wearied of being ruled by a foreign king, they elected a German to serve as their king once the Carolingian line expired. The election of Conrad I (r. 911-18), Duke of Franconia, as the first German king has been marked by some historians as the beginning of German history. Conrad's successor, Henry I (r. 919-36), Duke of Saxony, was powerful enough to designate his son Otto I (r. 936-73) as his successor. Otto was so able a ruler that he came to be known as Otto the Great. He overpowered other territorial dukes who rebelled against his rule and reversed the particularist trend for a time. But he failed to establish the principle of hereditary succession, and the German dukes continued to elect one of their number as king. But through military successes and alliances with the church, which had extensive properties and military forces of its own, Otto expanded the crown lands, thus laying the foundation of monarchical power. Henry, Otto, and the later Saxon kings also encouraged eastward expansion and colonization, thereby extending German rule to parts of the Slavic territories of Poland and Bohemia. The Magyars' westward expansion was halted by Otto in 955 at the Battle of Lechfeld in southern Germany.

In 962 Otto, who had also gained control of the Middle Kingdom, was formally crowned king of the Romans. The possessor of this title would, in time, be known as the Holy Roman Emperor. The coronation came to be seen as the founding of the Holy Roman Empire, an institution that lasted until 1806 and profoundly influenced the course of German history. The coronation of Otto was a moment of glory for the German monarchy, but its long-term consequences were not beneficial because as German kings sought to exercise the offices of the empire they became involved in Italian affairs, often to such an extent that they neglected the governing of Germany. Because German kings were so often in Italy, the German nobility became stronger. In addition, the presence of German kings in Italy as emperors soon caused them to come into conflict with the papacy, which did not hesitate to seek allies in Italy or Germany to limit imperial power. A last problem was that the succession to the German throne was often uncertain or was hotly contested because it was not inheritable, but could only be attained through election by the German dukes. This circumstance made the formation of an orderly or stable central government nearly impossible. In the opinion of some historians, Otto's triumph in Rome in 962 ultimately was disastrous for Germany because it delayed German unification by centuries.

The Salian Dynasty, 1024-1125

After the death of the last Saxon king in 1024, the crown passed to the Salians, a Frankish tribe. The four Salian kings--Conrad II, Henry III, Henry IV, and Henry V--who ruled Germany as kings from 1024 to 1125, established their monarchy as a major European power. Their main accomplishment was the development of a permanent administrative system based on a class of public officials answerable to the crown.

A principal reason for the success of the early Salians was their alliance with the church, a policy begun by Otto I, which gave them the material support they needed to subdue rebellious dukes. In time, however, the church came to regret this close relationship. The relationship broke down in 1075 during what came to be known as the Investiture Contest, a struggle in which the reformist pope, Gregory VII, demanded that Henry IV (r. 1056-1106) renounce his rights over the German church. The pope also attacked the concept of monarchy by divine right and gained the support of significant elements of the German nobility interested in limiting imperial absolutism. More important, the pope forbade church officials under pain of excommunication to support Henry as they had so freely done in the past. In the end, Henry journeyed to Canossa in northern Italy in 1077 to do penance and to receive absolution from the pope. However, he resumed the practice of lay investiture (appointment of religious officials by civil authorities) and arranged the election of an antipope.

The German monarch's struggle with the papacy resulted in a war that ravaged German lands from 1077 until the Concordat of Worms in 1122. This agreement stipulated that the pope was to appoint high church officials but gave the German king the right to veto the papal choices. Imperial control of Italy was lost for a time, and the imperial crown became dependent on the political support of competing aristocratic factions. Feudalism also became more widespread as freemen sought protection by swearing allegiance to a lord. These powerful local rulers, having thereby acquired extensive territories and large military retinues, took over administration within their territories and organized it around an increasing number of castles. The most powerful of these local rulers came to be called princes rather than dukes.

According to the laws of the German feudal system, the king had no claims on the vassals of the other princes, only on those living within his family's territory. Lacking the support of the formerly independent vassals and weakened by the increasing hostility of the church, the monarchy lost its preeminence. Thus, the Investiture Contest strengthened local power in Germany in contrast to what was happening in France and England, where the growth of a centralized royal power was under way.

The Investiture Contest had an additional effect. The long struggle between emperor and pope hurt Germany's intellectual life--in this period largely confined to monasteries--and Germany no longer led or even kept pace with developments occurring in France and Italy. For instance, no universities were founded in Germany until the fourteenth century.

The Hohenstaufen Dynasty, 1138-1254

Following the death of Henry V (r. 1106-25), the last of the Salian kings, the dukes refused to elect his nephew because they feared that he might restore royal power. Instead, they elected a noble connected to the Saxon noble family Welf (often written as Guelf). This choice inflamed the Hohenstaufen family of Swabia, which also had a claim to the throne. Although a Hohenstaufen became king in 1138, the dynastic feud with the Welfs continued. The feud became international in nature when the Welfs sided with the papacy and its allies, most notably the cities of northern Italy, against the imperial ambitions of the Hohenstaufen Dynasty.

The second of the Hohenstaufen rulers, Frederick I (r. 1152-90), also known as Frederick Barbarossa because of his red beard, struggled throughout his reign to restore the power and prestige of the German monarchy, but he had little success. Because the German dukes had grown stronger both during and after the Investiture Contest and because royal access to the resources of the church in Germany was much reduced, Frederick was forced to go to Italy to find the finances needed to restore the king's power in Germany. He was soon crowned emperor in Italy, but decades of warfare on the peninsula yielded scant results. The papacy and the prosperous city-states of northern Italy were traditional enemies, but the fear of imperial domination caused them to join ranks to fight Frederick. Under the skilled leadership of Pope Alexander III, the alliance suffered many defeats but ultimately was able to deny the emperor a complete victory in Italy. Frederick returned to Germany old and embittered. He had vanquished one notable opponent and member of the Welf family, Saxony's Henry the Lion, but his hopes of restoring the power and prestige of his family and the monarchy seemed unlikely to be met by the end of his life.

During Frederick's long stays in Italy, the German princes became stronger and began a successful colonization of Slavic lands. Offers of reduced taxes and manorial duties enticed many Germans to settle in the east as the area's original inhabitants were killed or driven away. Because of this colonization, the empire increased in size and came to include Pomerania, Silesia, Bohemia, and Moravia. A quickening economic life in Germany increased the number of towns and gave them greater importance. It was also during this period that castles and courts replaced monasteries as centers of culture. Growing out of this courtly culture, German medieval literature reached its peak in lyrical love poetry, the Minnesang , and in narrative epic poems such as Tristan , Parzival , and the Nibelungenlied .

Frederick died in 1190 while on a crusade and was succeeded by his son, Henry VI (r. 1190-97). Elected king even before his father's death, Henry went to Rome to be crowned emperor. A death in his wife's family gave him possession of Sicily, a source of vast wealth. Henry failed to make royal and imperial succession hereditary, but in 1196 he succeeded in gaining a pledge that his infant son Frederick would receive the German crown. Faced with difficulties in Italy and confident that he would realize his wishes in Germany at a later date, Henry returned to the south, where it appeared he might unify the peninsula under the Hohenstaufen name. After a series of military victories, however, he died of natural causes in Sicily in 1197.

Because the election of the three-year-old Frederick to be German king appeared likely to make orderly rule difficult, the boy's uncle, Philip, was chosen to serve in his place. Other factions elected a Welf candidate, Otto IV, as counterking, and a long civil war began. Philip was murdered by Otto IV in 1208. Otto IV in turn was killed by the French at the Battle of Bouvines in 1214. Frederick returned to Germany in 1212 from Sicily, where he had grown up, and became king in 1215. As Frederick II (r. 1215-50), he spent little time in Germany because his main concerns lay in Italy. Frederick made significant concessions to the German nobles, such as those put forth in an imperial statute of 1232, which made princes virtually independent rulers within their territories. The clergy also became more powerful. Although Frederick was one of the most energetic, imaginative, and capable rulers of the Middle Ages, he did nothing to draw the disparate forces in Germany together. His legacy was thus that local rulers had more authority after his reign than before it.

By the time of Frederick's death in 1250, there was little centralized power in Germany. The Great Interregnum (1256-73), a period of anarchy in which there was no emperor and German princes vied for individual advantage, followed the death of Frederick's son Conrad IV in 1254. In this short period, the German nobility managed to strip many powers away from the already diminished monarchy. Rather than establish sovereign states, however, many nobles tended to look after their families. Their many heirs created more and smaller estates. A largely free class of officials also formed, many of whom eventually acquired hereditary rights to administrative and legal offices. These trends compounded political fragmentation within Germany.

Despite the political chaos of the Hohenstaufen period, the population grew from an estimated 8 million in 1200 to about 14 million in 1300, and the number of towns increased tenfold. The most heavily urbanized areas of Germany were located in the south and the west. Towns often developed a degree of independence, but many were subordinate to local rulers or the emperor. Colonization of the east also continued in the thirteenth century, most notably through the efforts of the Knights of the Teutonic Order, a society of soldier-monks. German merchants also began trading extensively on the Baltic.

The Empire under the Early Habsburgs

The Great Interregnum ended in 1273 with the election of Rudolf of Habsburg as king-emperor. After the interregnum period, Germany's emperors came from three powerful dynastic houses: Luxemburg (in Bohemia), Wittelsbach (in Bavaria), and Habsburg (in Austria). These families alternated on the imperial throne until the crown returned in the mid-fifteenth century to the Habsburgs, who retained it with only one short break until the dissolution of the Holy Roman Empire in 1806.

The Golden Bull of 1356, an edict promulgated by Emperor Charles IV (r. 1355-78) of the Luxemburg family, provided the basic constitution of the empire up to its dissolution. It formalized the practice of having seven electors--the archbishops of the cities of Trier, Cologne, and Mainz, and the rulers of the Palatinate, Saxony, Brandenburg, and Bohemia--choose the emperor, and it represented a further political consolidation of the principalities. The Golden Bull ended the long-standing attempt of various emperors to unite Germany under a hereditary monarchy. Henceforth, the emperor shared power with other great nobles like himself and was regarded as merely the first among equals. Without the cooperation of the other princes, he could not rule.

The princes were not absolute rulers either. They had made so many concessions to other secular and ecclesiastical powers in their struggle against the emperor that many smaller principalities, ecclesiastical states, and towns had retained a degree of independence. Some of the smaller noble holdings were so poor that they had to resort to outright extortion of travelers and merchants to sustain themselves, with the result that journeying through Germany could be perilous in the late Middle Ages. All of Germany was under the nominal control of the emperor, but because his power was so weak or uncertain, local authorities had to maintain order--yet another indication of Germany's political fragmentation.

Despite the lack of a strong central authority, Germany prospered during the fourteenth and fifteenth centuries. Its population increased from about 14 million in 1300 to about 16 million in 1500, even though the Black Death killed as much as one-third of the population in the mid-fourteenth century.

Located in the center of Europe, Germany was active in international trade. Rivers flowing to the north and the east and the Alpine passes made Germany a natural conduit conveying goods from the Mediterranean to northern Europe. Germany became a noted manufacturing center. Trade and manufacturing led to the growth of towns, and in 1500 an estimated 10 percent of the population lived in urban areas. Many towns became wealthy and were governed by a sophisticated and self-confident merchant oligarchy. Dozens of towns in northern Germany joined together to form the Hanseatic League, a trading federation that managed shipping and trade on the Baltic and in many inland areas, even into Bohemia and Hungary. The Hanseatic League had commercial offices in such widely dispersed towns as London, Bergen (in present-day Norway), and Novgorod (in present-day Russia). The league was at one time so powerful that it successfully waged war against the king of Denmark. In southern Germany, towns banded together on occasion to protect their interests against encroachments by either imperial or local powers. Although these urban confederations were not always strong enough to defeat their opponents, they sometimes succeeded in helping their members to avoid complete subjugation. In what was eventually to become Switzerland, one confederation of towns had sufficient military might to win virtual independence from the Holy Roman Empire in 1499.

The Knights of the Teutonic Order continued their settlement of the east until their dissolution early in the sixteenth century, in spite of a serious defeat at the hands of the Poles at the Battle of Tannenberg in 1410. The lands that came under the control of this monastic military, whose members were pledged to chastity and to the conquest and conversion of heathens, included territory that one day would become eastern Prussia and would be inhabited by Germans until 1945. German settlement in areas south of the territories controlled by the Knights of the Teutonic Order also continued, but generally at the behest of eastern rulers who valued the skills of German peasant-farmers. These new settlers were part of a long process of peaceful German immigration to the east that lasted for centuries, with Germans moving into all of eastern Europe and even deep into Russia.

Intellectual growth accompanied German expansion. Several universities were founded, and Germany came into increased contact with the humanists active elsewhere in Europe. The invention of movable type in the middle of the fifteenth century in Germany also contributed to a more lively intellectual climate. Religious ferment was common, most notably the heretical movement engendered by the teachings of Jan Hus (ca. 1372-1415) in Bohemia. Hus eventually was executed, but the dissatisfaction he felt toward the established church was shared by many others throughout German-speaking lands, as could be seen in the frequent occurrences of popular, mystical religious revivalism after his death.

SOURCE: Area Handbook of the US Library of Congress

Early history

The Germanic tribes, which probably originated from a mixture of peoples along the Baltic Sea coast, inhabited the northern part of the European continent by about 500 B.C. By 100 B.C., they had advanced into the central and southern areas of present-day Germany. At that time, there were three major tribal groups: the eastern Germanic peoples lived along the Oder and Vistula rivers; the northern Germanic peoples inhabited the southern part of present-day Scandinavia; and the western Germanic peoples inhabited the extreme south of Jutland and the area between the North Sea and the Elbe, Rhine, and Main rivers. The Rhine provided a temporary boundary between Germanic and Roman territory after the defeat of the Suevian tribe by Julius Caesar about 70 B.C. The threatening presence of warlike tribes beyond the Rhine prompted the Romans to pursue a campaign of expansion into Germanic territory. However, the defeat of the provincial governor Varus by Arminius at the Battle of the Teutoburg Forest in A.D. 9 halted Roman expansion; Arminius had learned the enemy's strategies during his military training in the Roman armies. This battle brought about the liberation of the greater part of Germany from Roman domination. The Rhine River was once again the boundary line until the Romans reoccupied territory on its eastern bank and built the Limes, a fortification 300 kilometers long, in the first century A.D.

The second through the sixth centuries was a period of change and destruction in which eastern and western Germanic tribes left their native lands and settled in newly acquired territories. This period of Germanic history, which later supplied material for heroic epics, included the downfall of the Roman Empire and resulted in a considerable expansion of habitable area for the Germanic peoples. However, with the exception of those kingdoms established by Franks and Anglo-Saxons, Germanic kingdoms founded in such other parts of Europe as Italy and Spain were of relatively short duration because they were assimilated by the native populations. The conquest of Roman Gaul by Frankish tribes in the late fifth century became a milestone of European history; it was the Franks who were to become the founders of a civilized German state.

SOURCE: Area Handbook of the US Library of Congress

Historical Setting: Early History to 1945

PEOPLE HAVE DWELLED for thousands of years in the territory now occupied by the Federal Republic of Germany. The first significant written account of this area's inhabitants is Germania, written about A.D. 98 by the Roman historian Tacitus. The Germanic tribes he describes are believed to have come from Scandinavia to Germany about 100 B.C., perhaps induced to migrate by overpopulation. The Germanic tribes living to the west of the Rhine River and south of the Main River were soon subdued by the Romans and incorporated into the Roman Empire. Tribes living to the east and north of these rivers remained free but had more or less friendly relations with the Romans for several centuries. Beginning in the fourth century A.D., new westward migrations of eastern peoples caused the Germanic tribes to move into the Roman Empire, which by the late fifth century ceased to exist

One of the largest Germanic tribes, the Franks, came to control the territory that was to become France and much of what is now western Germany and Italy. In A.D. 800 their ruler, Charlemagne, was crowned in Rome by the pope as emperor of all of this territory. Because of its vastness, Charlemagne's empire split into three kingdoms within two generations, the inhabitants of the West Frankish Kingdom speaking an early form of French and those in the East Frankish Kingdom speaking an early form of German. The tribes of the eastern kingdom--Franconians, Saxons, Bavarians, Swabians, and several others--were ruled by descendants of Charlemagne until 911, when they elected a Franconian, Conrad I, to be their king. Some historians regard Conrad's election as the beginning of what can properly be considered German history.

German kings soon added the Middle Kingdom to their realm and adjudged themselves rulers of what would later be called the Holy Roman Empire. In 962 Otto I became the first of the German kings crowned emperor in Rome. By the middle of the next century, the German lands ruled by the emperors were the richest and most politically powerful part of Europe. German princes stopped the westward advances of the Magyar tribe, and Germans began moving eastward to begin a long process of colonization. During the next few centuries, however, the great expense of the wars to maintain the empire against its enemies, chiefly other German princes and the wealthy and powerful papacy and its allies, depleted Germany's wealth and slowed its development. Unlike France or England, where a central royal power was slowly established over regional princes, Germany remained divided into a multitude of smaller entities often warring with one another or in combinations against the emperors. None of the local princes, or any of the emperors, were strong enough to control Germany for a sustained period.

Germany's so-called particularism, that is, the existence within it of many states of various sizes and kinds, such as principalities, electorates, ecclesiastical territories, and free cities, became characteristic by the early Middle Ages and persisted until 1871, when the country was finally united. This disunity was exacerbated by the Protestant Reformation of the sixteenth century, which ended Germany's religious unity by converting many Germans to Lutheranism and Calvinism. For several centuries, adherents to these two varieties of Protestantism viewed each other with as much hostility and suspicion as they did Roman Catholics. For their part, Catholics frequently resorted to force to defend themselves against Protestants or to convert them. As a result, Germans were divided not only by territory but also by religion.

The terrible destruction of the Thirty Years' War of 1618-48, a war partially religious in nature, reduced German particularism, as did the reforms enacted during the age of enlightened absolutism (1648-1789) and later the growth of nationalism and industrialism in the nineteenth century. In 1815 the Congress of Vienna stipulated that the several hundred states existing in Germany before the French Revolution be replaced with thirty-eight states, some of them quite small. In subsequent decades, the two largest of these states, Austria and Prussia, vied for primacy in a Germany that was gradually unifying under a variety of social and economic pressures. The politician responsible for German unification was Otto von Bismarck, whose brilliant diplomacy and ruthless practice of statecraft secured Prussian hegemony in a united Germany in 1871. The new state, proclaimed the German Empire, did not include Austria and its extensive empire of many non-German territories and peoples.

Imperial Germany prospered. Its economy grew rapidly, and by the turn of the century it rivaled Britain's in size. Although the empire's constitution did not provide for a political system in which the government was responsible to parliament, political parties were founded that represented the main social groups. Roman Catholic and socialist parties contended with conservative and progressive parties and with a conservative monarchy to determine how Germany should be governed

After Bismarck's dismissal in 1890 by the young emperor Wilhelm II, Germany stepped up its competition with other European states for colonies and for what it considered its proper place among the great states. An aggressive program of military expansion instilled fear of Germany in its neighbors. Several decades of military and colonial competition and a number of diplomatic crises made for a tense international atmosphere by 1914. In the early summer of that year, Germany's rulers acted on the belief that their country's survival depended on a successful war against Russia and France. German strategists felt that a war against these countries had to be waged by 1916 if it were to be won because after that year Russian and French military reforms would be complete, making German victory doubtful. This logic led Germany to get drawn into a war between its ally Austria-Hungary and Russia. Within weeks, a complicated system of alliances escalated that regional conflict into World War I, which ended with Germany's defeat in November 1918.

The Weimar Republic, established at war's end, was the first attempt to institute parliamentary democracy in Germany. The republic never enjoyed the wholehearted support of many Germans, however, and from the start it was under savage attack from elements of the left and, more important, from the right. Moreover, it was burdened during its fifteen-year existence with serious economic problems. During the second half of the 1920s, when foreign loans fed German prosperity, parliamentary politics functioned better, yet many of the established elites remained hostile to it. With the onset of the Great Depression, parliamentary politics became impossible, and the government ruled by decree. Economic crisis favored extremist politicians, and Adolf Hitler's National Socialist German Workers' Party became the strongest party after the summer elections of 1932. In January 1933, the republic's elected president, Paul von Hindenburg, the World War I army commander, named a government headed by Hitler.

Within a few months, Hitler accomplished the "legal revolution" that removed his opponents. By 1935 his regime had transformed Germany into a totalitarian state. Hitler achieved notable economic and diplomatic successes during the first five years of his rule. However, in September 1939 he made a fatal gamble by invading Poland and starting World War II. The eventual defeat of Hitler's Third Reich in 1945 occurred only after the loss of tens of millions of lives, many from military causes, many from sickness and starvation, and many from what has come to be called the Holocaust.

SOURCE: Area Handbook of the US Library of Congress

Germany

Germany, officially the Federal Republic of Germany (German: Bundesrepublik Deutschland, is a country in Central Europe. It is bordered to the north by the North Sea, Denmark, and the Baltic Sea; to the east by Poland and the Czech Republic; to the south by Austria and Switzerland; and to the west by France, Luxembourg, Belgium, and the Netherlands. The territory of Germany covers 357,021 square kilometers (137,847 sq mi) and is influenced by a temperate seasonal climate. With 81.8 million inhabitants in 2010,[2] it has the largest population among member states of the European Union, and it is home to the third-largest number of international migrants worldwide.[6]

A region named Germania, inhabited by several Germanic peoples, has been known and documented before AD 100. Beginning in the 10th century, German territories formed a central part of the Holy Roman Empire, which lasted until 1806. During the 16th century, northern Germany became the centre of the Protestant Reformation. As a modern nation-state, the country was first unified amidst the Franco-Prussian War in 1871. After defeat in World War II, Germany was divided in 1949 into two separate states—East Germany and West Germany—along the lines of Allied occupation. Germany was reunified in 1990 upon the entry of the German Democratic Republic into the Federal Republic. West Germany was a founding member of the European Community (EC) in 1957, which became the European Union in 1993. It is part of the Schengen Area and adopted the European currency, the euro, in 1999

Germany is a federal parliamentary republic of sixteen states (Bundesländer). The capital and largest city is Berlin. Germany is a member of the United Nations, NATO, G8, G20, and the OECD. It is a major power with the world's fourth largest economy by nominal GDP and the fifth largest in purchasing power parity. It is the second largest exporter and third largest importer of goods. In absolute terms, Germany allocates the second biggest annual budget of development aid in the world,[10] while its military expenditure ranked seventh.[11] The country has developed a high standard of living and established a comprehensive system of social security. It holds a key position in European affairs and maintains a multitude of close partnerships on a global level.[12] Germany is recognised as a scientific and technological leader in several fields

Wonderful Germany